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L. Occam's Razor Truth and Myth
Some may estimate that because of the shear number of positive possibilities, the chance that any given positive possible myth about the existence of one totality may be true has a probability that approaches a limit of zero. Maybe because of this, some may use a scientific convention known as Occam’s razor to cut away the mystery of myth about the existence of one totality from their models of the existence of one totality and leave intact only scientifically reproducible discovery of truth and knowledge of theory about the existence of one totality. Occam’s Razor is often interpreted to mean that the simplest of two or more competing theories is preferable and that an explanation for unknown phenomena should first be attempted in terms of what is already known. The existence of discovery is finite, the existence of one totality may be infinite and therefore the existence of mystery may also be infinite. The existence of discovery is insufficient to build a complete model of the existence of one totality. Those atheistic negativists who claim to be cutting away mystery of myth about the existence of one totality from their models of the existence of one totality may be in actuality be choosing a pessimistic way of ornamenting their models of the existence of one totality with myth about the existence of only things scientists can find; and only things theories predict until proven otherwise. This pessimistic way of ornamenting their models of the existence of one totality may lead some of these atheistic negativists to the conclusion that the seed body of self and the part of seed body of world that is our known universe are all that exist. Ideological authorities who lead others to ornament their models of the existence of one totality in this pessimistic way; make themselves spiritual leaders propagating pessimistic models of the existence of one totality that if and when believed to be true may produce powerful emotional responses of sorrow, fear, and anger; in the fall of disease and winter of death. Ideological authorities who lead others to ornament their models of the existence of one totality in this pessimistic way offer spiritual leadership that is a dismal failure. This approach to building a model of the existence of one totality leads followers to devote energy, space, and time to pessimistic thoughts, beliefs, and expectations about lower self, lower world, and lower future that lead to lower esteem of the existence of one totality. Lower esteem of the existence of one totality follows from the discovery of impending disease and death of the seed body and produces powerful emotional responses of sorrow, fear, and anger that could lead to sad, mad, and bad behavior. |
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