House of Ideology

Welcome  Manifesto  Music  Art Gallery  Table  News  Services  Give  Links Blog

 

XC. Emblem of Seed Body

 

There are differences in my interpretation of these two configurations of seven symbols I place within the red dot and the black dot. I interpret the seven symbols appearing within the red dot as follows. I interpret the hexagram at center of the seven symbols within the red dot as a symbol of spiritual laws of love and freedom. The hexagram is gray. Gray is the color I associate with the soul spirit of world; Mother God; an infinite divine eternal one. A society that is strongly motivated to create seed by the masculine active yang cosmic principle exhibits the hatred that follows from heterofascist, atheistic, perfectionistic, nationalistic, negativism. Ironically, the spiritual laws of love and freedom enable ideological authorities to propagate the hatred that follows from heterofascist, atheistic, perfectionistic, nationalistic, negativism. I depict the action of communities of faithful believers motivatived by ideological authorities propagating heterofascist, atheistic, perfectionistic, nationalistic, negativism with the six symbols surrounding the hexagram.

At each of the six points of the hexagram, there are six additional symbols. The gender symbol represents gender identity of the cosmic principle that is associated with the emblem. A phallus appears as a gender symbol at bottom of the emblem of seed body to represent Father Love and the yang cosmic principle. The phallus is also representative of a termination of the seed or a finite number of replications of the seed by the subordinate omega status individuals within the culture. At top of the emblem is an infinity symbol. Here the infinity symbol is representative of infinity of the seed or an idealized endless replication of the seed by dominant alpha individuals within the culture. These represent alpha and omega status and reproductive and non-reproductive functions and roles within a society respectively.  The two symbols on the left side of the emblem are the tree of the knowledge of good and evil and triangle. I arrange these to create an abstract male figure that in the presence of the phallus represents the archetypal homosexual companion. I intend these symbols on the left side of the emblem to communicate the masculine yang attitudes of alpha and omega status individuals towards potential homosexual mates. The symbols on the right side of the emblem are the Y shaped symbol for the tree of infernal life and twin crescent stars.  I arrange these symbols to create an abstract female figure that in the presence of the phallus represents attitudes of alpha and omega status individuals might have towards potential heterosexual mates. Symbols sharing corners of the same triangle of the central hexagram as the infinity symbol communicate masculine yang attitudes of alpha status individuals towards potential homosexual and heterosexual mates. Symbols sharing corners of the same triangle of the central hexagram as the gender symbol communicate masculine yang attitudes of omega status individuals towards potential homosexual and heterosexual mates.

Colors of each of these symbols reveal what I think, believe, and expect those attitudes are.  The color of these symbols is white, pink, black, and gray.  Referring to the table, one sees that these colors are associated with emotional forces of sorrow, fear, anger, and joy. These symbols communicate that I believe the following. Alpha status individuals that are strongly motivated by the yang cosmic principle express freedom to hate experienced as anger towards potential homosexual mates and express inhibition to hate experienced as fear towards potential heterosexual mates.  Omega status individuals that are strongly motivated by the yang cosmic principle express freedom to hate experienced as anger towards potential heterosexual mates and express inhibition to hate experienced as fear towards potential homosexual mates. Those that are strongly motivated by the yang masculine cosmic principle express emotional force of inhibition to love experienced as sorrow towards self. 

I believe within societies dominated by the masculine yang cosmic principle, alpha and omega are in conflict. Masculine yang cosmic principle condemns homosexuality as perversity. Ideological authorities strongly motivated by the yang cosmic principle lead communities of faithful believers to accept the hatred that follows from heterofascist, atheistic, perfectionistic, nationalistic, negativism as the norm. The alpha is empowered by this and the omega is frustrated by this. The white color of the form surrounding the red dot and the white color of the gender symbol within the red dot reveals the true origins of the emblem to be the seed body.  

(More)

 

Copyright 2010

ideologue@sbcglobal.net