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XLVII. Pragmatic Evaluation of My Model

Now that I have ornamented my model of the existence of one totality with myth, maybe it would be wise to pause a moment and evaluate. Is this the best model of the existence of one totality I can build? On what criterion do I make such a judgment?

My criterion for judgment of my model of the existence of one totality follows from my original objectives. My original objectives were to best satisfy my need and aspiration to achieve and maintain happiness and health. In response, I do all the following to build my model of the existence of one totality.  I build and use a foundation of truth and knowledge of theory based on scientifically reproducible discovery and from this derive a standard of conduct that if and when adhered to by me is most likely to result in the most powerful physiological responses of health possible.  I build and use a framework of the most optimistic myth and fantasy about the existence of one totality that if and when believed to be true by me produces in my mind powerful emotional responses of joy, faith and love and thereby balances powerful emotional forces of sorrow, fear and anger that follow from the discovery of the impending disease and death of my seed body.  I combine this foundation and framework to produce a model of the existence of one totality that enables me to have the most optimistic thoughts, beliefs and expectations about self and the most optimistic thoughts, beliefs and expectations about the world.  I note scientific evidence that suggests that optimistic thoughts, beliefs and expectations about the existence of one totality improve health and health related behavior.  I love to take healthy, agnostic, positivistic, nationalistic, spiritization of my model of the existence of one totality to its' logical extreme and thereby to enable myself to have the highest esteem of the existence of one totality and to produce a balance of emotional forces in my mind that I call happiness. With happiness I converge upon glad behavior and the best health possible.

To spiritize is to impart a spiritual nature to some thing. To spiritize in a manner that I describe as healthy, agnostic, positivistic, and nationalistic, requires several additional conditions be satisfied.  First condition is that I spiritize so as to create the most optimistic thoughts, beliefs, and expectations about the existence of one totality; and thereby influence health, health related behaviors, immune functioning, and biochemical functioning in ways that make the body more resistant to illness; and better able to recover from existing disease.  Second condition is that I spiritize the existence of one totality as an agnostic would: That is I spiritize without claiming to know proof that my most optimistic myth about the existence of one totality is true or false. Third condition is that I spiritize as a positivist would: I make a clear distinction between truth and knowledge of theory; lies and ignorance; and myth and fantasy. I base truth and knowledge on scientifically reproducible discovery.  I base myth and fantasy on the existence of discovery and the existence of mystery.  I disqualify myth and fantasy that contradicts truth and knowledge as lie and ignorance. I discard lies and ignorance. I combine truth and myth to produce a model of the existence of one totality that best satisfies my need and aspiration to achieve and maintain happiness and health. I accurately identify all ideas by appropriate category at all times. Fourth condition is that I spiritize to free myself to be strong enough in all ways to devote myself to the interests, needs, and aspirations of those around me in my family, community, nation and culture.

I love to take healthy, agnostic, positivistic, nationalistic, spiritization of my model of the existence of one totality to itsí logical extreme in a process that may be broken down into four steps. Step one is to love healthy, agnostic, positivistic, nationalistic, spiritization of my model of the existence of one totality. Step two is to recognize that there is a set of positive possible values for any given characteristic attribute of self and world that is limited by truth and knowledge based on scientifically reproducible discovery. Step three is to select extreme values for the characteristic attributes of the mysterious content of soul spirit and form of world that when thought, believed, and expected to be true produce powerful emotional forces of joy, faith and love and thereby balance the powerful emotional forces of sorrow, fear, and anger produced by discovery of the limited values for the characteristic attributes of the content of seed body and form of self. Step four combine all values to describe and codify my most optimistic thoughts, beliefs, and expectations about the existence of one totality. 

        My model of the existence of one totality contains two kinds of content. These two kinds of content are discovered content and mysterious content. Discovered content is seed body. Mysterious content is soul spirit.  The difference between discovered content and mysterious content is the most basic distinction I make to describe content in my model of the existence of one totality. My model of the existence of one totality contains two kinds of form. These two kinds of form are self and world. The difference between self and world is the most basic distinction I make to describe form in my model of existence. From discovered content of world, discovered content of self, mysterious content of self and mysterious content of world come four things. These four things are seed body of world, seed body of self, soul spirit of self and soul spirit of world. I describe these four things as having characteristic attributes including quantity of energy, quality of space, duration of time, and denominator of continuum. The values of these characteristic attributes exist within a set of positive possibilities permitted by a foundation of truth and knowledge of theory based on scientifically reproducible discovery. At either end of the range of values possible for any given characteristic attribute is an extreme value that represents the most optimistic thought, belief and expectation possible and imaginable. I choose these extreme values to describe the characteristic attributes of these four things I combine to complete, make whole and bring to perfection my model of the existence of one totality. With respect to the seed and body of self, I am quite limited in the set of positive possible values that I may choose. The extreme value for each of the characteristic attributes of the seed body of self are limited by truth and knowledge of theory based on scientifically reproducible discovery. I choose the values alien, fractal, infernal/temporal, and infinite as the values I use to describe the characteristic attributes of seed body of self. With respect to the seed body of world I have a little more freedom because truth and knowledge based on scientifically reproducible discovery does not limit the world to being composed solely of the energy inherent in the being of the known universe. I choose the values infinite, fractal, infernal, and one as the values I use to describe the four characteristic attributes that I use to describe the seed body of world. With respect to the soul spirit of self, I am limited by the idea of an infinite number of souls to choosing a finite quantity of energy and infinite denominator of continuum for each soul. However with respect to the quality of space and longevity of time inherent in the being of the soul spirit of self truth and knowledge of theory based on scientifically reproducible discovery imposes no limits. Divine and eternal are the extreme values that produce the most optimistic thoughts, beliefs and expectations about the quality of space and longevity of time inherent in the soul spirit of self. Therefore, I choose the values alien, divine, eternal, and infinite to describe the four characteristic attributes I use to describe the soul. I sometimes call the soul; the soul spirit of self; to signify the continuous spiritual communion between soul and spirit. Truth and knowledge of theory imposes no limits on the values I may choose to describe the characteristic attributes of the spirit. I sometimes call the spirit; the soul spirit of world to signify the indivisibility of soul and spirit. Therefore I choose extreme values that offer the most optimistic thoughts, beliefs and expectations to describe the characteristic attributes of soul spirit of world; infinity, divinity, eternity, and one. Infinite seed, infinite body, infinite soul, and infinite spirit; these are the infinite four.

 I affirm that fractal geometry is evident within the infernal temporal universe. I imagine that this fractal geometry may extend itself beyond the grasp of my senses and perceptions into the inner most and outer most reaches of the existence of one totality. I include all other creatures in addition to self in my model of the existence of one totality and arrive at a belief in an infinite number of finite creatures created in the image of an infinite one; each being endowed with a fractal infernal seed body and a divine eternal soul spirit. 

The result is a model of the existence of one totality where in an infinite one self organizes into the infinite four made up of an infinite seed, an infinite body, an infinite soul, and an infinite spirit. The infinite seed is the same as the seed body of world. The infinite body is the same as seed body of self and the seed bodies of all finite creatures within the seed body of world. The infinite soul is the same as soul spirit of self and the soul spirits of all finite creatures within the seed body of world. The infinite spirit is the same as the soul spirit of world. I imagine each of the infinite four as having characteristic attributes. The four characteristic attributes I use to describe the infinite four are quantity of energy, quality of space, longevity of time, and number.  I describe the infinite seed by its' characteristic attributes as an infinite, fractal, infernal, one. I describe the infinite body by its' characteristic attributes as an alienation, fractal, infernal, infinite. I describe the infinite soul by its' characteristic attributes as an alienation, divine, eternal, infinite. I describe the infinite spirit by its' characteristic attributes as an infinite, divine, eternal, one. 

I produce in my mind emotional balance that is conducive to health and happiness in my life by devoting energy, space, and time to my most optimistic way of ornamenting a model of the existence of one totality with myth. In so doing, I create a model of the existence of one totality that offers an infinite number, variety, and diversity of emotional possibilities. I envision an infinite number, variety, and diversity of life forms engaged in an infinite series of conflicts, dramas, mysteries, discoveries, comedies, tragedies, intrigues, and entertainments. I imagine and expect that each of these life forms act in any way their eternal souls may choose with the grace of being protected and sanctified in the infinite love and divine freedom bestowed upon all souls by the spirit. I believe out of an infinite number, diversity and variety of life forms would follow an infinite number, diversity and variety of emotional possibilities. 

 Although some may not be consciously aware of this fact, it is true that each individual fashions reality within their own mind and builds a model of the existence of one totality to orient self towards the world and explain the world to self.  I imagine a model of the existence of one totality entertaining enough to be worthy of an infinity, divinity, eternally, one. I think, believe, and expect that our infinite, divine, eternal, one, discovers, absorbs, analyzes, and reproduces ad infinitum the design for cells of an infinite seed of large universes of the correct kind to support living infernal fractal entities. For the purposes of entertainment an infinite, divine, eternal, one transforms designs for large universes of the correct kind to support living infernal fractal entities from possibility into existence.

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